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Communion Service, 1 August

Leader:  Rev Val Towler

This is best viewed in Landscape orientationwood

You will appreciate the sound better if you use earphones or an external loudspeaker, whatever type of device you view on.

As this is an alternative kind of communion service, my suggestion is that you have a small piece of bread and a glass of water, ready to consume later in the service.

Call to worship:

The psalmist said, ' To you I lift up my eyes, O you who are enthroned in the heavens! As the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress, so our eyes look to the Lord our God, until he has mercy on us.' (Psalm 123:1-2)

Let us lift our eyes to the Lord as we come together in our separation to worship him.

Hymn 712 : All people that on earth do dwell

tune: Old Hundredth, with full verse Intro.

1. All people that on earth do dwell,
sing to the Lord with cheerful voice;
him serve with mirth, his praise forth tell,
come ye before him and rejoice.

2. The Lord, ye know, is God indeed,
without our aid he did us make;
we are his folk, he doth us feed;
and for his sheep he doth us take.

3. O enter then his gates with praise,
approach with joy his courts unto,
praise, laud and bless his name always,
for it is seemly so to do.

4. For why the Lord our God is good,
his mercy is for ever sure;
his truth at all times firmly stood,
and shall from age to age endure.

William Kethe (d. 1594)

Prayer and Lord's Prayer

Living and loving God, we bring you our praise and worship, for you are our God. You are great and powerful, but also loving and compassionate. In this time of worship, draw near to us and help us to draw near to you. Come to us through your Holy Spirit and help us to open our hearts to you through the risen Christ. Speak to us through the worship we offer this day, and through it deepen our faith. Living God, we praise you that there is so much in our lives and daily experience that speaks to us of your love and purpose. In the world around us, in the fellowship we share with one another, in our homes and families, you are there. Forgive us that sometimes we fail to hear your voice - that often we do not want to hear - and that sometimes we refuse to listen, because we know that we are in the wrong. As we humble ourselves before you in the stillness, have mercy on us; cleanse us from all our weaknesses, pardon our sins, renew our faith and restore us to your side... To those who are truly sorry for the wrong they have done, and the good that they have failed to do, Jesus says, 'All your sins are forgiven...but sin no more...Come, follow me.' Living and loving God, we thank you for your goodness and mercy. Take this service, this day, our church and our lives, and use them for your purpose and your kingdom. We pray in Jesus' name and for his sake; and we pray together as he has taught us, saying,

The Lord's Prayer

Our Father,
Who art in heaven,
Hallowed be thy name,
Thy Kingdom come,
Thy will be done,
In earth as it is in heaven.

Give us this day our daily bread;
And forgive us our trespasses,
As we forgive them that trespass against us;
And lead us not into temptation,
But deliver us from evil.

For thine is the kingdom,
The power, and the glory,
For ever and ever.
Amen.

Exodus 16: 2-4, 9-15

The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, 'if only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.'

Then the Lord said to Moses, 'I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In this way I will test them, whether they will follow my instruction or not.'

Then Moses said to Aaron, 'Say to the whole congregation of the Israelites, "Draw near to the Lord, for he has heard your complaining." ' And so Aaron spoke to the whole congregation of the Israelites, they looked towards the wilderness, and the glory of the Lord appeared in the cloud. The Lord spoke to Moses and said, 'I have heard the complaining of the Israelites, say to them "At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God." '

In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, 'Manna?', which means 'What is it?', for they did not know what it was. Moses said to them, 'It is the bread that the Lord has given you to eat.'

John 6: 24-35

So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.

When they found him on the other side of the sea, they said to him, 'Rabbi, when did you come here?' Jesus answered them, 'Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that the Father has set his seal.'

Then they said to him, 'what must we do to perform the works of God?'

Jesus answered them, 'This is the work of God, that you believe in him whom he has sent.' So they said to him, 'What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, ' He gave them bread from heaven to eat.'

Then Jesus said to them, 'Very truly I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.' They said to him, 'Sir, give us this bread always.'

Jesus said to them, 'I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.'

Hymn 349: I heard the voice of Jesus say

Tune: Kingsfold, with Intro.

1. I heard the voice of Jesus say,
"Come unto me and rest;
lay down, O weary one, lay down
your head upon my breast.'
I came to Jesus as I was,
forlorn and faint and sad;
I found in him a resting place,
and he has made me glad.

2. I heard the voice of Jesus say,
'Behold, I freely give
the living water, thirsty one,
stoop down, and drink, and live.'
I came to Jesus, and I drank
of that life-giving stream;
my thirst was quenched, my soul revived,
and now I live in him.

3. I heard the voice of Jesus say,
'I am this dark world's light;
look unto me, your morn shall rise,
and all your day be bright.'
I looked to Jesus, and I found
in him my star, my sun;
and in that light of life I'll walk
till travelling days are done.

H. Bonar (1808-89)

Reflection

They were 'to the manna born', that crowd who chased after Jesus. They knew all about Moses and what their ancestors had endured during their long journey from Egypt to the Promised Land, but now it seemed as though everything had gone wrong for them, too. Their land had been invaded, the people were oppressed by the powerful Romans, who did not speak their language or understand their culture, their religion or their customs, and they felt abandoned by God. No wonder they wanted to hail Jesus as the miracle-worker who would make everything right again.

I suppose that God could have made people who were never hungry or were happy to live on pills - but how unsatisfying it would be never to smell bread baking, never to use our skills to hunt or fish or to grow food, never to taste and see that God is good. I suppose that God could have made people who were never hungry for God, lacking all spirit - but how unsatisfying it would be for us, never to grow through wonder or worship, and being of no use in furthering the growth of God's kingdom.

Thankfully, in his wisdom, God chose to do otherwise, and blessed his people with incompleteness, healthy appetites and a spirit which cries out for bread and purpose, for community and love.

In the beginning, when Adam and Eve were hungry, God gave them a garden: Eden, with fruit of every colour, taste, nutritional value and texture that they could feed on; but he also offered them food for their souls : obedience, the need to take God's words into themselves, willingly and consciously. The alternative would be to abandon what made them fully human; they could eat greedily and selfishly only to survive for a while and then die, never having had meaning or purpose to their existence.

In the wilderness, when the Israelites were tired, irritable and hungry, God gave them bread from heaven, manna on their doorstep, with double rations on day six and so, rest on day seven - but God also said that nobody should collect more than a day's ration or try to build up a store. They had to understand that sufficient unto the day was the manna thereof, to eat, drink and enjoy, and to trust God's word that he would provide their bread daily, daily bread for bodies and souls.

In that other wilderness of occupied territory, when five thousand people were hungry, having brought their sick and dying to seek healing, and to hear God's living Word, Jesus did not only multiply their meagre resources, he gave them the unforgettable experience of miracle. What he was showing them was that they should not look at their own poverty but at his riches; blessed are those who hunger and thirst not just for food and drink, though that is quite understandable, but also for right living and obedience to God.

Still to come was the upper room, where they met to eat the Passover meal when Jesus took bread, feeling his own body breaking and his own blood spilling, thinking ahead to the agonising prising apart of body and soul - and to the rising from death in order to make his people whole. Back then, Jesus said, in so many words, 'You are looking for the return of manna as a sign of your Messiah, but this is not a one-off miraculous feeding. I am the living bread come down from heaven, and all I require is that you remember not to live by earthly food alone, but by every Word of God. There is such hunger in the world, so much appetite unsatisfied for bread and entertainment, for full stomachs and minds at rest, for tears dried and freedom from war and oppression. The aid agencies do their best, and sometimes bread and water are blessed, and in the gift we glimpse the giver, Manna, born in Bethlehem, the house of bread.

Manna? What is it? Who is it? Jesus Christ, who provides himself, enough to whet our appetite for the banquet spread in heaven, where body and soul are satisfied. Our Lord promises that he will be with us to nourish us and to renew our strength in each and every situation of life. Now it is our responsibility to be obedient, to respond to the hungry in our time, to share the world's resources and to carry out our mission by feeding bodies and souls.

Hymn 412: There's a quiet understanding

tune of the same name, with brief linked Intro.

1. There's a quiet understanding
when we're gathered in the Spirit,
it's a promise that he gives us
when we gather in his name.
There's a love we feel in Jesus,
there's a manna that he feeds us:
it's a promise that he gives us
when we gather in his name.

2. And we know when we're together,
sharing love and understanding,
that our brothers and our sisters
feel the oneness that he brings.
Thank you, Jesus, thank you, Jesus,
for the way you love and feed us,
for the many ways you lead us,
thank you, thank you, Lord.

E. R. (Tedd) Smith (1927-)

Bread, water, life

We may be separate, but we are one in Jesus Christ our Lord, and together we do this, remembering him.


take breadWe take and eat our bread....

take water
We drink our water.....


We remember that Jesus said, 'I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.'

In this promise we rejoice and pledge our faithfulness.

Prayers for the Church and the world

Loving God, we know that we are only tenants of this good earth, entrusted with its abundance and harvests through your grace and love. Strengthen our resolve to be worthy of your covenant with us, and make us more willing to listen, obey and act in protection of the fruit of your kingdom of love. We bring before you the sick and suffering of our world, all who are weary and war-torn, the oppressed and those suffering from famine, floods and fearful flight, and all who are wrestling with illness in body, mind or spirit, that you will refresh and renew them with unexpected mercies.

We pray for those who are enduring physical pain, those overwhelmed by disabling disease, those who are waiting for an operation or further treatment, and those living with the knowledge of a terminal illness. We lift before you those known to us, that you might reach out and touch them with your healing and your peace.

We pray for those who are disturbed or troubled in mind, those who have lost all confidence, those who are unable to cope with the pressures of daily life, and those facing the dark despair of clinical depression. May they also know your support and encouragement.

We pray for those afflicted in spirit, who feel their lives to be empty and meaningless; for those whose beliefs are threatened or who have lost their faith, that they will hear your voice and find purpose and hope.

We thank you for all who work to bring help, wholeness and healing to the sick - for doctors, nurses, surgeons and radiographers, for therapists, psychiatrists and counsellors. Support and strengthen all who share in the work of healing; grant them your wisdom and guidance, your care and compassion. We pray for the Church in its many and varied expressions, as we continue in these testing and difficult times to live our faith and witness to your love. May the affairs of daily life be enriched by our coming together to worship you and our awareness of your presence wherever we go.

Living and loving God, accept our prayers as a token of our love and a symbol of our discipleship, offered through Jesus our Lord. Amen.

Hymn 607: This is the truth we hold

Tune: Gopsal, with Intro.

1. This is the truth we hold,
source of the joy we share,
hope that can make us bold
trusting the name we bear;
that 'Christ has died' and 'Christ is risen,
in Christ shall all be made alive'.

2. This is the song of praise
echoing down the years,
true for the present days,
through all our doubts and fears;
for 'Christ has died' and 'Christ is risen,
in Christ shall all be made alive'.

3. Christ is the living Bread,
Christ is the word to speak,
Christ is the way to tread,
Christ is the goal to seek;
for 'Christ has died' and 'Christ is risen,
in Christ shall all be made alive'.

4. One in the faith we share,
out in his name we go,
Jesus awaits us there,
longing that all should know
that 'Christ has died' and 'Christ is risen,
in Christ shall all be made alive'.

Basil E. Bridge (1927 -)

Blessing

May the world continue to surprise us, love continue to astonish us, and faith continue to sustain us;
and may the blessing of God, Father, Son and Holy Spirit rest upon you and all those whom you love, this day and always. Amen.

Next week, the service will be led by Maranny Jones

Don't forget the live streamed hymns on Sundays at 10:45 a.m. from Zöe (via the 'Northgate URC Darlington' Facebook page)
These are available to view later as well. (via YouTube, for those without Facebook, and also Facebook)
The streamings are a great success - well done, Zöe!
The recorded streamings are now, thanks to Harry Marshall, available to all on YouTube - search for 'Northgate URC Darlington'.

Ask Harry to invite you to the Northgate Facebook Group and you will get a notification of the live stream.
- Or you can just search for 'Northgate URC Darlington' in Facebook.


The URC denominational church audio Services (podcasts) at https://devotions.urc.org.uk/ are excellent, with well-delivered prayers and readings using a selection of voices and well-presented hymns.

Do give these a try - they are excellent.

(Just start the sound playing and scroll down to the written words)


Why not put the time aside for Zoe at 10:45, our preacher's service after that and follow up with the podcast - you will feel as if you had been IN church, as well as WITH church.

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